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Books
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The God Beyond Belief: In Defence of William Rowe’s Evidential Argument from Evil, with a Foreword by William L. Rowe (Dordrecht: Springer Publishing, 2007; released in paperback in November 2010).
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The End of Philosophy of Religion(London: Continuum Books, 2008; to be released in paperback in March 2012).
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Edited books
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William L. Rowe on Philosophy of Religion: Selected Writings, sole editor (Aldershot: Ashgate Publishing, 2007).
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Essays on Free Will and Moral Responsibility, co-edited with Daniel Cohen (Newcastle upon Tyne: Cambridge Scholars Publishing, 2008).
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History of Western Philosophy of Religion, volumes 1-5, co-edited with Graham Oppy (London: Acumen, New York: Oxford University Press, 2009).
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A Companion to Philosophy in Australia and New Zealand, editor-in-chief with Graham Oppy(Melbourne: Monash University Publishing, 2010).
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Southern Sun, Aegean Light: Poetry of Second-Generation Greek-Australians(Melbourne: Australian Scholarly Publishing, 2011).
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The Antipodean Philosopher, vol. 1: Public Lectures on Philosophy in Australia and New Zealand, co-edited with Graham Oppy(Lanham, MD: Lexington Books, 2011).
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The Antipodean Philosopher, vol. 2: Interviews with Contemporary Australian and New Zealand Philosophers, co-edited with Graham Oppy(Lanham, MD: Lexington Books, due to be published in 2011).
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A History of Philosophy in Australia and New Zealand, co-edited with Graham Oppy(Dordrecht: Springer Publishing, due to be published in 2012).
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Philosophies of Religions: Multi-Faith Dialogues, co-edited with Graham Oppy (under contract with Acumen).
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Christian Philosophies of Religions: Intra-Faith Dialogues, co-edited with Graham Oppy (under contract with Acumen).
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Book chapters
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(With Graham Oppy) “Religious Language Games”, in Andrew Moore and Michael Scott (eds), Realism and Religion: Philosophical and Theological Perspectives(Aldershot: Ashgate Publishing, 2007), pp.103-30.
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(With Graham Oppy) “Late Twentieth-Century Atheism”, in Oppy and Trakakis (eds), History of Western Philosophy of Religion, vol. 5, pp.301-12.
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“The Sense and Reference of the Essence and Energies,” in Constantinos Athanasopoulos and Christoph Schneider (eds), The Presence of God in Eastern Orthodoxy (forthcoming).
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Journal papers
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“The Absolutist Theory of Omnipotence,” Sophia: International Journal for Philosophical Theology, vol. 36, no. 2, September-October 1997, pp.55-78.
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“The Ordination of Women in the Orthodox Church,” Mary/Martha, vol. 6, Spring/Summer 1998, pp.39-40.
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“On the Alleged Failure of Free Will Theodicies: A Reply to Tierno,” Sophia: International Journal for Philosophy of Religion, Metaphysical Theology and Ethics, vol. 42, no.2, October 2003, pp.99-106.
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“God, Gratuitous Evil, and van Inwagen’s Attempt to Reconcile the Two,” Ars Disputandi: The Online Journal for Philosophy of Religion [http://www.ArsDisputandi.org], vol. 3, 2003.
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“Evil and the Complexity of History: A Response to Durston,” Religious Studies, vol.39, no.4, December 2003, pp.451-458.
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“What No Eye Has Seen: The Skeptical Theist Response to Rowe’s Evidential Argument from Evil,” Philo: The Journal of the Society of Humanist Philosophers, vol.6, no.2, Fall-Winter 2003, pp.250-66.
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(with Graham Oppy and Yujin Nagasawa) “Salvation in Heaven?”, Philosophical Papers, vol.33, no.1, March 2004, pp.95-117.
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“Second Thoughts on the Alleged Failure of Free Will Theodicies,”Sophia: International Journal for Philosophy of Religion, Metaphysical Theology and Ethics, vol.43, no.2, October 2004, pp.87-93.
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“The Infallibility of the Church: An Unorthodox Perspective,” Theandros: An Online Journal of Orthodox Christian Theology and Philosophy[www.theandros.com], vol.2, no.1, Fall 2004.
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(with Yujin Nagasawa) “Skeptical Theism and Moral Skepticism: A Reply to Almeida and Oppy”, Ars Disputandi: The Online Journal for Philosophy of Religion[http://www.ArsDisputandi.org], vol.4, 2004.
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“What was the Iconoclast Controversy About?” Theandros: An Online Journal of Orthodox Christian Theology and Philosophy[www.theandros.com], vol.2, no.2, Winter 2004/2005.
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“Evil as Evidence Against the Existence of God”, Australian Rationalist, no. 69, Summer 2005, pp.13-20.
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“The Evidential Problem of Evil” for The Internet Encyclopedia of Philosophy, edited by James Fieser and Bradley Dowden, available at <http://www.iep.utm.edu/e/evil-evi.htm>, published April 2005.
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“Piety and Pietism”, Theandros: An Online Journal of Orthodox Christian Theology and Philosophy[www.theandros.com], vol. 2, no. 3, Spring 2005.
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“Is Theism Capable of Accounting for Any Natural Evil at All?” International Journal for Philosophy of Religion, vol. 57, no. 1, 2005, pp.35-66.
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“Gregory Palamas on the Relationship Between Philosophy and Theology,” Theandros: An Online Journal of Orthodox Christian Theology and Philosophy[www.theandros.com], vol. 3, no. 1, Fall 2005.
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“An Interview with the Very Rev. Dr. Themistocles Adamopoulo, Apostle to the Poor and Oppressed”, Theandros: An Online Journal of Orthodox Christian Theology and Philosophy[www.theandros.com], vol. 3, no. 2, Winter 2005/2006.
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“WhyThere Is Reason to Remain Sceptical of Durston’s Scepticism”, Religious Studies, vol. 42, 2006, pp.101-109.
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“Nietzsche’s Perspectivism and Problems of Self-Refutation,” International Philosophical Quarterly, vol. 46, no. 1, March 2006, pp.91-110.
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“Becoming Children: The Hidden Meaning of the Incarnation,” Theandros: An Online Journal of Orthodox Christian Theology and Philosophy [www.theandros.com], vol. 3, no. 3, Spring/Summer 2006.
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“Rowe’s New Evidential Argument from Evil: Problems and Prospects”, Sophia: International Journal for Philosophy of Religion, Metaphysical Theology and Ethics, vol. 45, no. 1, May 2006, pp.57-77.
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“Does Hard Determinism Render the Problem of Evil even Harder?”, Ars Disputandi: The Online Journal for Philosophy of Religion [http://www.ArsDisputandi.org], vol. 6, 2006.
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“Confronting the Horror of Natural Evil: An Exchange Between Peter Coghlan (Senior Lecturer in the School of Philosophy, Australian Catholic University) and Nick Trakakis”, Sophia: International Journal for Philosophy of Religion, Metaphysical Theology and Ethics, vol. 45, no. 2, October 2006, pp.5-26.
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“A Third (Meta-)Critique,” Sophia: International Journal for Philosophy of Religion, Metaphysical Theology and Ethics, vol. 45, no. 2, October 2006, pp.139-42.
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“An Epistemically Distant God? A Critique of John Hick’s Response to the Problem of Divine Hiddenness”, The Heythrop Journal48 (2007): 214-26.
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The Desert”, Philotheos: International Journal for Philosophy and Theology, vol. 7, 2007, pp.491-95.
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(with Monima Chadha) “Karma and the Problem of Evil: A Response to Kaufman”, Philosophy East & West, vol. 57, no. 4, October 2007, pp.533-56.
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“Meta-Philosophy of Religion: The Analytic-Continental Divide in Philosophy of Religion”, Ars Disputandi: The Online Journal for Philosophy of Religion [http://www.ArsDisputandi.org], vol. 7, 2007.
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“Whither Morality in a Hard Determinist World?”, Sorites, vol. 19, December 2007.
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“Kazantzakis’ Poor Man of God: Philosophy without Philosophy”, Colloquy: Text, Theory, Critique [www.colloquy.monash.edu.au], issue 15, June 2008.
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“Theodicy: The Solution to the Problem of Evil, or Part of the Problem?”, Sophia: International Journal for Philosophy of Religion, Metaphysical Theology and Ethics, vol. 47, no. 2, July 2008, pp.161-91.
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Articles on “Georges Bataille” and (with Michael Fagenblat) “Emmanuel Levinas” in John Mullarkey and Beth Lord (eds), Continuum Companion to Continental Philosophy (London: Continuum, 2009), pp.283-84, 311-13.
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“Against Theodicy: A Response to Peter Forrest,” Sophia: International Journal for Philosophy of Religion, Metaphysical Theology and Ethics, vol. 49, no. 1, April 2010, pp.129-40.
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“Presence and Absence: The Paintings of Andrew Musgrave”, Literature and Aesthetics: The Journal of the Sydney Society of Literature and Aesthetics, vol. 20, no. 2, December 2010, pp.92-105.
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“Does Univocity entail Idolatry?” Sophia: International Journal for Philosophy of Religion, Metaphysical Theology and Ethics, vol. 49, 2010, pp.535-55.
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Book reviews
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Hans-Johann Glock, The Rise of Analytic Philosophy (Oxford: Blackwell, 1997), in Australasian Journal of Philosophy 76 (1998): 515-16.
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Daniel Howard-Snyder and Paul K. Moser (eds), Divine Hiddenness: New Essays (Cambridge: Cambridge University Press, 2002), in International Journal for Philosophy of Religion 54 (2003): 53-55.
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María J. Frápolli and Esther Romero (eds), Meaning, Basic Self-Knowledge, and Mind: Essays on Tyler Burge (Stanford, CA: CSLI Publications, 2003), inMetapsychology Online Book Reviews[http://mentalhelp.net/books/books.php?type=de&id=2279], published August 5, 2004.
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Richard Taylor, Understanding Marriage: Making It Work, or Knowing When to Leave (Amherst, NY: Prometheus Books, 2004),” in Metapsychology Online Book Reviews [http://mentalhelp.net/books/books.php?type=de&id=2389], published November 8, 2004.
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Nicholas Rescher, On Leibniz(Pittsburgh: University of Pittsburgh Press, 2003),” in The Leibniz Review14 (2004): 89-98.
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Ruth Garrett Millikan, Varieties of Meaning: The 2002 Jean Nicod Lectures(Cambridge, MA: The MIT Press, 2004),” in Metapsychology Online Book Reviews[http://mentalhelp.net/books/books.php?type=de&id=2516], published February 1, 2005.
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John Hyman and Helen Steward (eds), Agency and Action, Royal Institute of Philosophy Supplement: 55 (Cambridge: Cambridge University Press, 2004), in Metapsychology Online Book Reviews[http://mentalhelp.net/books/books.php?type=de&id=2740], published July 24, 2005.
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David Burrell, Faith and Freedom: An Interfaith Perspective(Malden, MA: Blackwell, 2004), in The Philosophical Quarterly56 (2006): 632-34.
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Clare O’Farrell, Michel Foucault(London: Sage, 2005),” in Metapsychology Online Book Reviews [http://mentalhelp.net/books/books.php?type=de&id=3635], published May 15, 2007.
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NormanWirzba and Bruce Ellis Benson (eds), Transforming Philosophy and Religion: Love’s Wisdom(Bloomington: Indiana University Press, 2008), in Faith and Philosophy, vol. 28, no. 1, January 2011, 115-21.
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Tamsin Jones, A Genealogy of Marion’s Philosophy of Religion (IndianaUniversity Press, 2011), in Heythrop Journal, forthcoming.
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Poetry collections
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Tears: 1993-2005 (Melbourne, 2005), 56pp.
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Silent Transfigurations (Melbourne, 2006), 80pp.
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Via Dolorosa (Melbourne, 2008), 187 pp.
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Clearings (Melbourne, 2011), 46pp: poetry chapbook, including a short essay, “Towards a New Poetics”.
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Miscellaneous articles
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“Defending the Faith of Our Fathers,” Hellenic Times, 4 January 1994, p.23.
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“Interview with William Rowe,” Philosophy Now, issue 47, August-September 2004, pp.16-18.
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Entry on William Rowe in John R. Shook (ed.), Dictionary of Modern American Philosophers (Bristol: Thoemmes Press, 2005), pp.2087-89.
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Article on the problem of evil for the “Faith” column in The Sunday Age [Melbourne newspaper], 9 January 2005, p.16.
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Response to David Miller’s critique of my paper, “Evil as Evidence Evidence Against the Existence of God”, Australian Rationalist, no. 71, Spring 2005, pp.51-52.
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“Against Militancy,” Australian Book Review, April 2006, p.4 (this is a reply to Tamas Pataki’s “Against Religion,” Australian Book Review, February 2006, pp.36-41); Tamas Pataki’s response is published on p.6 of the April 2006 issue.
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“Generational Change and the Poetry of Greek-Australians,” Neos Kosmos English Edition [Melbourne newspaper], 6 April 2009, p.15.
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Articles on “The Problem of Evil” and“Philosophy of Religion”, in Oppy and Trakakis (eds), A Companion to Philosophy in Australia and New Zealand (Melbourne: Monash University Publishing, 2010), pp.167-71, 429-34.
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“Thinking Believers: Nick Trakakis ‘Cross’-Examines Mark Manolopoulos,” published online in May 2010 on the website of The Church and Postmodern Culture (http://churchandpomo.typepad.com/conversation/).
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(with Michelle Boulous Walker) Article on “Slow Philosophy”, in Slow Magazine, no. 4, Autumn 2010, pp.118-19.
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Regular Philosophy columnist (from August 2010 to present) for Melbourne newspaper Neos Kosmos English Edition.
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